Nina Allan's Homepage

Category: SF classics

Those Who Walk Away: Private Rites by Julia Armfield

One of my final reads of last year was Julia Armfield’s debut novel Our Wives Under the Sea, a book I’d long been meaning to catch up with and which, in a year dominated by books about grief, turned out to be one of the most powerfully original treatments of the subject I encountered. Armfield’s second novel Private Rites – one of my first reads of this new year – is as powerful in its own way as Our Wives, as technically well achieved and is if anything even more daring in its use of speculative materials.

Private Rites is a novel of a near future in which climate change has fundamentally altered the rhythms and expectations of everyday reality. Rain falls incessantly, weakening the physical structure of the built environment and devastating the agricultural landscape. Power outages and a general scarcity of goods have become the norm. Isla Carmichael, a psychotherapist, is determined that the life and career she has made for herself should continue as before. Her sister Irene lives in her sister’s shadow, resentful and regretful that her own academic ambitions were thwarted by the unfolding climate disaster. Their younger half-sister Agnes, mysteriously abandoned by her mother when she was still an infant, lives pragmatically from day to day, rarely in touch with her siblings and seemingly unable to form meaningful relationships with anyone. As the novel opens, the sisters have been forced together to organize the funeral of their father, a famous architect. Brilliant and utterly ruthless, he has left his mark on every aspect of their lives, most of all in separating them so decisively from each other.  

I’ve seen Private Rites compared with Shakespeare’s King Lear – three conflicted sisters, one mad father, one dubious inheritance – and the influence of Lear’s structure and family dynamic is certainly apparent. In its forensic examination of the corrosive effects on siblings (and especially half-siblings) of growing up under the dominance of a divisive, ultra-powerful parent, the novel will no doubt also be made to stand alongside the US TV drama Succession. None of this is to the bad – these are stellar examples to be set against. In the case of Succession especially, I would point to the character writing – the paring-apart of the relationships between those siblings – as the most relevant comparator. In talking about Succession with others I have frequently been surprised to hear people speak of the Roy siblings as ‘all awful!’ because – and this entirely on account of that magisterial characterisation, which reveals each sibling’s personality and predicament in unsparing totality – I came to love them all.

The same can be said of Isla, Irene and Agnes in Private Rites. Armfield openly points to her characters as being ‘unlikeable’ – whilst in the same moment revealing through the feelings and thoughts of those who do love them how they are equally unsparing of self and vulnerable to hurt.

But Armfield is talking about more than family feuds. As a novel about climate change, Private Rites is impressive on several levels. In its imagining of a partially submerged London, navigable only by ferries and ‘water taxis’, comparisons will inevitably be drawn with Ballard’s The Drowned World, though I for one don’t find them especially useful. Ballard, who used the form of the disaster novel as a frame through which to observe the human psyche, was never particularly interested in the natural environment other than as a tool in his imaginative lexicon; Armfield, writing at a distance of sixty years and from an entirely different vantage point, employs the language and imagery of climate change not as a backdrop but as her novel’s central and most urgent subject matter. Here is a world in which the most socially disadvantaged communities are left – literally – floundering. Here is a world in which your neighbour’s house and then your own might – literally – slide underwater in the aftermath of the most recent downpour.

Though it spends three-quarters of its length examining them, Private Rites ultimately dismisses the sisters’ squabbles and even their trauma as secondary issues, vanished in less than a second in the face of a greater and more universal catastrophe. As the novel nears its end, Armfield takes an enormous risk. ‘It’s the wrong genre’, one sister protests, as the action appears to veer off the main highway, screech-turning instead into a dark thoroughfare clogged with rubbish and simmering with violence. Armfield has done her foreshadowing – note the symbolism of The Omen, the passing mention of Sergeant Howie’s misguided search for Rowan Morrison in The Wicker Man, the reference to Auden’s poem on Breughel’s The Fall of Icarus, ‘Musée des Beaux Arts’ – but it’s so subtle we do not realise its full significance until later. Nonetheless, and though I spent some time after finishing the novel wondering if Armfield’s rug-pull was an act of madness or a stroke of genius, I came down on the side of the latter, and her rash and strange denouement feels fully earned.

More than that, it transforms the book at a stroke from a novel set in a time of climate change to a novel that tackles the subject of climate change as its core subject matter. From a novel that uses speculative materials to a novel of science fiction, a metaphor for itself. The choice Irene and Isla make at the end – an almost instantaneous renunciation of the past in an acceptance of a future that must be shared, no matter what it looks like or who gets to see it – also had me thinking about a much older work of science fiction, one that affected me deeply when I first read it, but that resolves a similar point of crisis in the opposite direction.  

Ward Moore’s story ‘Lot’ was first published in The Magazine of Fantasy and Science Fiction in 1953, and it is distinctly strange for me to realise that this seminal piece of short fiction is now more than seventy years old. I first encountered it around 1980, in the Penguin Science Fiction Omnibus, edited by Brian Aldiss and one of my set texts for English Literature ‘O’ Level. This volume – a compendium of three successive SF anthologies Aldiss edited for Penguin in the 1960s – was published in 1973, and was the book that first made me fully aware of ‘science fiction’ as a distinct category, a type of fiction that had its own specifically definable characteristics and that could be discussed, if one so chose, wholly within and with reference to those parameters.

This was the volume that introduced me to Isaac Asimov’s ‘Nightfall’, Frederik Pohl’s ‘The Tunnel Under the World’, Algis Budrys’s ‘The End of Summer’, Tom Godwin’s ‘The Greater Thing’ and Robert Sheckley’s ‘The Store of the Worlds’. Already I gravitated naturally to science fiction stories that emphasised realistic background detail and strong characterization – my first taste of Ballard, via the astringent ‘Track 12’, left me mystified and mostly indifferent – and it was for this reason that of all the stories in the omnibus it was ‘Lot’, with its Biblical connotations and vividly evoked quotidian setting, that made the strongest and most lasting impression.

 ‘Lot’ is classic Cold War science fiction of the 1950s. The protagonist is David Jimmon, a Los Angeles insurance salesman with a wife, Molly, and three children: David Junior (known as Jir), Erika, and Wendell. As the story opens, they are about to leave their home in Malibu for an uncertain future. A nuclear strike on the USA a few days earlier has devastated Pittsburgh. A second missile has recently detonated further down the coast. Jimmon, who values ‘foresight’ above all else, has made plans to take his family north, loading their station wagon with enough basic provisions to give at least a chance of life in a brutal new world where ‘the docile mass perished, the headstrong (but intelligent) individual survived’.

I remember my ‘O’ Level essay about the story in which I used quotes to demonstrate how Moore illustrates the widening gulf between the world inside the car and the reality outside by pitting trivial domestic arguments against the fragments of news that emerge in fits and starts from the Jimmons’ car radio. Molly Jimmon is unable to fully accept the finality of what is happening, a failure of imagination that leaves her husband struggling to retain his composure. As they inch their way up the traffic-jammed Interstate, David Jimmon comes increasingly to see both Molly and his two sons as ‘dependent. Helpless. Everything on him. Parasites.’

Jimmon’s sexism is deeply ingrained but with US science fiction of this era that is pretty much par for the course. What raises ‘Lot’ above the watermark is its attention to detail. Moore’s skilful depiction of an average American family confronted with a crisis they are not equipped to deal with makes the disaster on the horizon all the more real. Even today, the story is devastating, claustrophobic, the sense of panic palpable. It brings back a lot of memories, both of my own early reading of SF and the fear of nuclear war that still persisted well into the eighties.

‘Lot’ is a fine piece of writing, showcasing some of the central themes and concerns of 1950s SF. It is also fascinating for what it reveals about the author’s own attitudes. For a large part of the story, Moore appears to be ‘with’ David Jimmon in his rising contempt for Molly and the two boys. But Jimmon’s final decision to abscond with Erika, leaving the rest of his family stranded at a gas station is clearly intended to be shocking – most of all because the reader is made complicit, persuaded by Jimmon’s conviction he has no choice in the matter. That if he does not act ruthlessly to save himself and the more competent Erika, then they are all doomed anyway.

And there are hints that Moore means us to think the opposite, that Jimmon is as unprepared to face reality as Molly and the boys. Still blaming Molly for persuading him to leave a job he had enjoyed, still stewing over her possible infidelity with an old boyfriend, Jimmon’s decision to leave his wife behind is as much tied up with petty resentment as with practical necessity. ‘He had purposely not taxed the cargo capacity of the wagon with transitional goods,’ Jimmon congratulates himself. ‘There was no tent, canned luxuries, sleeping bags, lanterns, candles or any of the paraphernalia of camping midway between the urban and nomadic life.’ If Jimmon believes he is suitably equipped to transition from his accustomed mode of existence to raw survivalism in the course of one night, he is surely as deluded as Molly.

The moral dilemma that ‘Lot’ examines is not unlike that presented in Tom Godwin’s ‘The Cold Equations’. Published just a year later in 1954 and one of the most famous SF stories of that decade, it enshrines the same ‘big boys don’t cry’ attitude that tends to permeate much SF of the period. What the protagonists of these stories fail to acknowledge – perhaps they are incapable of seeing it – is that while they hold the end to justify the means, the means will fundamentally and forever alter the nature of the end. David Jimmon’s biggest failure of imagination lies in not understanding what his abandonment of his family might cost him, how little a life gained at their expense could possibly be worth.

This is precisely the question Ursula Le Guin seeks to address in her 1973 Hugo-Award-winning short story ‘The Ones Who Walk Away from Omelas.’ I have never been fond of that story because – inconsequential SFnal stylings aside – it is cribbed more or less entirely from Dostoevsky and adds little in the retelling. Julia Armfield interrogates some of the same ideas with power, depth and an urgency befitting of the present moment. In her novel’s final pages, the Carmichael sisters face their future head on, and their thoughts are all of each other, no matter the cost.

The Last Lap?

A week or so ago a friend sent me a link to a Booktube video by Jules Burt, a book dealer and vintage paperback collector with a wealth of bookish knowledge and a love of science fiction. This particular video shows Jules unboxing his then most recent purchase, a consignment of titles issued by the British Science Fiction Book Club, which ran on a monthly subscription from 1953 until 1971.

The monthly selections are interesting and actually quite progressive – the club kicked off with the now classic but then just four years published Earth Abides by George R. Stewart and went on to feature more future landmarks of science fiction literature by Ray Bradbury (The Martian Chronicles), Kurt Vonnegut (Player Piano), John Christopher (The Death of Grass) , Chip Delany (Nova), and John Wyndham (Trouble with Lichen) among many others. The books were all issued in hardcover and featured bold, modern cover designs, not unlike the Penguin science fiction covers of the same era. I like them a lot. But the reason my friend sent me the video was less for the books themselves than for a flyer insert that Jules had discovered inside one of them while he was unboxing it: the SF Book Club’s monthly newsletter, which just happened to include a mini-essay called ‘The Last Lap’, by a certain Christopher Priest.

Chris often spoke of the SF Book Club – he still owned the SFBC edition of JG Ballard’s The Drowned World, as well as several other titles – but he had never mentioned writing for the newsletter and I had no idea this essay existed. It was a delightful surprise, all the more so for being so quintessentially Chris.

‘The Last Lap’ was written in 1965. Chris was twenty-two years old, still a year out from making his first pro sale. (I was not even born.) But what is remarkable about the piece is how clearly it shows that even at this very early stage of his career, both the passion Chris had for science fiction and his insistence that those who wanted to write it be ambitious and demanding of their chosen material were already established.

‘Science fiction is supposedly a fiction above the general run,’ he writes. ‘Its assimilation into that run is close, frighteningly so. To regain that sublimation – call it “sense of wonder” if you will – SF must become first of all literate, then imaginative, and then experimental. When these qualities have been recovered, and they are something that have been lost, then SF will find itself possessed of a new and invigorating element: originality.’ Science fiction must in other words be technically well written, far-reaching in its scope and innovative in its manner of expression. I am tempted to say that if we had more twenty-two-year-olds in SF right now who felt equally moved to express such concerns we would have a better literature. But I think I’m done with carping, not only because those who carp inevitably end up preaching to the converted, but also because they run the risk of becoming wearyingly repetitive.

I find ‘The Last Lap’ incredibly moving, all the more so because for the sixty-year duration of the career that followed, Chris never gave up on the principles he outlined, nor lost interest in what they represented. Every novel and story he wrote strove to be original, exploratory, different from the one before it – it is this quality of intent that makes his oeuvre so consistent, so unified. The essay is fascinating in a broader sense, though, for what it says about us, and by us I mean those in science fiction with a love of polemic, of criticism, of argument. What is perhaps most notable about ‘The Last Lap’ is that – a scattering of date-specific minor details aside – it could have been written any time at all in the sixty years since. It could have been written last week. I would hazard a guess that it might equally have been written five or ten years earlier.

There have been some magnificent ‘SF is doomed’ polemics in recent years. Chris’s own ‘Hull 0: Scunthorpe 3’ from 2012 (fondly known as ‘Priestgate’) is one example, with another favourite being Paul Kincaid’s ‘The Widening Gyre’ in the LA Review of Books from the same year, in which Paul compares three of the annual ‘best of’ anthologies in an attempt to answer the perennial question: ‘Is SF exhausted?’, a question that – to those of us who are in deep with these matters at least – is becoming as over-familiar as ‘Is the novel dead?’

In ‘The Last Lap’, Chris points to symbolism in SF as ‘a passing fad’, just as ‘the death of the space story is upon us’. He fears that SF is ‘like a racing car that, having shown its paces around the track, now rests in the pits’. His essay is in this way similar to those that went before and many that came after – including a fair few of my own – that protest the condition of SF without being entirely sure of how, specifically, it should be remedied. In the end, what all these essays come down to is: SF should be less like [writer/s I don’t like] and more like [writer/s I do].

This is normal, natural, even healthy. I’ve enjoyed writing essays like that, mainly because they get me thinking, asking myself the same questions the essay is asking of others, and for this reason alone I would not be foolish enough to promise I’ll never write another. But the deeper conclusion that must be drawn is that nothing really changes: the state of play is always vexed, the industry is always toxic, and SF is always exhausted. The opposite is equally true. By the time he and I met, Chris had (almost!) given up on the idea of SF as a unified entity. ‘There’s no such thing as “the field”,’ he would say, ‘there are just individual books, by individual writers, many of which are bad, some of which are great.’ It was these individually great books and authors, he maintained, that we should read and pay attention to, that we should discuss with reference to themselves, and to literature as a whole, rather than subjecting them to an artificial analysis within the confines of a genre that had outlived – in terms of criticism at least – its usefulness.

How I feel about this argument varies – according to my energy levels, my state of mind, even the book I happen to have just read. But what is absolutely not in dispute is that there are and have always been superlative individual novels and writers of the fantastic, books that break boundaries and challenge norms even in the midst of the most conservative periods of genre complacency and orthodoxy. These are the books and writers that ultimately matter, that shape the literature going forward, even when, in the present moment, they appear to be outliers with zero chance of influencing anything, such is the quantity of identikit cosy fantasies and interchangeable space operas stacked against them.

I have spent the past year – the past two years, really – in the literary company of JG Ballard, a writer who, in his essays and reviews for New Worlds in the early 1960s, produced some of the greatest and most resilient ‘SF is exhausted’ polemics in the secondary literature. His novels, even when they contain no outwardly speculative elements, were from the first until the last written with what I like to describe as a science fictional sensibility: that is, through a lens of deeper imagining, through a habit of questioning and subverting the status quo. For Chris at the time he wrote ‘The Last Lap’, Ballard was a key inspiration, one of the outliers, the writers who showed by example some of the ways in which SF might reach its full potential. His decision to embark on a full-length study of Ballard’s life and work in the late autumn of 2022 was a kind of homecoming.

Working to complete that project has been a vital source of intellectual and emotional sustenance for me through the difficult, bewildering months of 2024, the only thing that made sense, firstly because it’s been so challenging and in the pursuit of writing at least that is what I thrive on, but mainly because it is the continuation of a conversation that will never end.

Keep asking the questions. Keep striving for better. Keep feeding the fire.

Per aspera ad astra. Happy New Year.

Folklore Thursday #2: Little, Big by John Crowley

My fourth novel The Good Neighbours is published today! It has taken its time getting here and I’m not just talking about delays due to COVID. Right from the beginning, The Good Neighbours was an elusive, troublesome book that – like the fairy folk that skitter between its pages – needed a great deal of persuasion to reveal its true form. I loved working on the novel though, even as it played its tricks on me, because the characters of Cath and Alice, Shirley and Johnny – especially Johnny – seemed to be counting on me to get their stories told. I hope you enjoy them, and that the book speaks to you, leading you along pathways you might not have explored otherwise.

As The Good Neighbours makes its way out into the world, I thought I would celebrate its arrival with a deep dive into the world of what must count as THE work of fairy literature, John Crowley’s perplexing, genre-defying, mind-expanding, World-Fantasy-Award-Winning novel Little, Big.

*

When celebrated literary critic Harold Bloom, author of The Western Canon, described the Harry Potter books as ‘rubbish, only fit for the dustbin’, and decried Stephen King as ‘an immensely inadequate writer on a sentence-by-sentence, paragraph-by-paragraph, book-by-book basis,’ he stirred up a backlash that is still ongoing, even in spite of Bloom’s death in 2019. His polemic has often been seen as a denouncement of speculative fiction in general, although those with more than a passing interest in Bloom’s pronouncement will quickly discover that his expanded canonical lists include many works of science fiction and fantasy, including H. G. Wells’s scientific romances, David Lindsay’s A Voyage to Arcturus, Aldous Huxley’s Brave New World, George Orwell’s Nineteen Eighty-Four, Ursula Le Guin’s The Left Hand of Darkness, Russell Hoban’s Riddley Walker, Thomas Disch’s On Wings of Song and most famously John Crowley’s 1981 novel Little, Big, which Bloom described as ‘a neglected masterpiece… the most enchanting twentieth century book I know’.

When I look at The Western Canon and Bloom’s unbending defence of his entrenched position on what counts as ‘important’ in literature I tend to feel sad and vaguely troubled rather than outraged. Bloom’s passion for literature is self-evident: he spent a lifetime reading it, studying it, writing about it, defending it. Yet his determined rejection of all schools of criticism other than his own led him ultimately towards a blinkered understanding of how fiction works. The defence of any so-called canon over and above another will always run the risk of becoming little more than a defence of one’s own personal taste over someone else’s. Goodness knows it is difficult – I myself have often found it difficult – to accept that objectivity in criticism, the idea of objective standards of literary excellence, is a chimera, but in order to progress as a critic one needs not only to accept it, but to take it as a starting point.

Bloom later disowned his extended lists, claiming they had only been included as an appendix to The Western Canon at the insistence of his publisher. I would dearly love to know which of the several hundred works Bloom cites in those lists were indeed his true choices, which he would stand by today if he were still around to argue. I cannot help believing that Little, Big would assuredly be among them. Bloom claimed Crowley’s novel as ‘the closest achievement we have to the Alice stories of Lewis Carroll’ – and it is surely no coincidence that one of Crowley’s key characters is named Alice. (There is an Alice in The Good Neighbours, too, but I swear that was an accident.) On a sentence-by-sentence basis, to paraphrase Bloom, I would find it impossible to categorise Crowley’s novel as anything but a masterpiece. For any sad soul out there who might still be willing to insist that fantastic literature is not literature, I would like to see that person tying themselves in knots trying to put the screws on Little, Big.

Is Little, Big the ultimate fairy fiction? Probably. When he was asked in a recent interview why he chose the fairy world as the secret subtext of his novel, John Crowley answered thus:

It might be more true to say that the fairies chose me. I was trying to write a long family chronicle novel, and I wanted my family to have some sort of special thing, some secret knowledge passed on from generation to generation. I couldn’t think what it could be. I can remember the day when somehow thoughts about the book intersected in my mind with some Arthur Rackham fairy pictures I’d seen, and the two just fell together. I can almost remember the street I was on.

I first read these words on Saturday June 5th, in the course of preparing this article, yet they conveyed themselves to me as an uncanny post-figuring of what I myself had written here at this blog last week about the fair folk nudging their way into The Good Neighbours. So this is where we are, and Little, Big is exactly that kind of book.

Like so many family sagas, Little, Big opens (more or less) with a wedding. Our protagonist, Evan ‘Smoky’ Barnable, has fallen instantly in love with Daily Alice Drinkwater (you want to know why she’s called that, read the book) a very tall, very unusual young woman he happens to meet at the house of his friend, George Mouse, who is Alice’s cousin. Invited to meet the family at Alice’s home, Smoky is given some very strange instructions on how to get there. The home in question is called Edgewood, an upstate mansion originally designed and built by Alice’s great-grandfather, John Drinkwater. Drinkwater was an architect, (in)famous for his monograph The Architecture of Country Houses, an abstruse and complicated thesis that argues for the existence of a parallel realm. Drinkwater’s theory of faerie, if I may call it that, posits that the visible world of human beings is but one ‘circle’ of the Earth’s existence, the outer ring in a concentric maze of worlds, each more magical and harder to penetrate than the last.

There are doors between worlds, Drinkwater believes, doors not everyone believes in and few will find. The further in you go, the bigger it gets.

For Alice and her sister Sophie, their magical inheritance – the ability to see fairies – is simply a part of life. For Smoky it is a troubling facet of his beloved he would rather ignore. As with all family stories, the further in you go, the more complex it gets, and though Smoky’s love for Alice and hers for him is never brought into question, that does not mean their allegiances will not be tested. Meanwhile, in the world beyond Edgewood, troubling changes are taking place. As the balance of power between kingdoms threatens to tip from light to dark, the struggle for political ascendancy in the human realm turns deadly. The repercussions are terrible, for ordinary people most of all. For Smoky and Alice’s youngest child Auberon, adrift in a New York that has become almost an alien city, the youthful quest for independence quickly becomes a struggle for ordinary survival:

It was all upside down now. At Edgewood, upstate, night held no terrors, the woods there were tame, smiling, comfortable. He didn’t know if there were any locks that still worked on the many doors of Edgewood, certainly he’d never seen any of them locked. On hot nights, he’d often slept out on open porches, or in the woods themselves, listening to the sounds and the silence. No, it was on these streets that you saw wolves, real and imagined, here you barricaded your door against whatever fearful thing might be Out There, as once the doors of woodsmen’s huts were barred; horrid stories were told of what could happen here after the sun has set; here you had the adventures, won the prizes, lost your way and were swallowed up without a trace, learned to live with the fear in your throat and snatch the treasure: this, this was the Wild Wood now, and Auberon was a woodsman.

The shattering disjuncture between the first half of Little, Big and the second brings to mind another great family chronicle, J. B. Priestley’s Time and the Conways, a 1937 stage play that follows the fortunes of a family from the years immediately after the first world war up until the eve of World War Two. In the first act, the Conway family celebrate the birthday of Kay, the eldest of the Conway children, as well as the return of Robin, who has just been demobbed. The prevailing mood is one of optimism and energy as they look towards the future and the fulfilment of cherished ambitions. The second act takes place twenty years later, and everything has changed. As the clouds of war begin to darken the horizon yet again, no one’s life has turned out as they envisaged, and the waste of potential and squandering of dreams is a palpable grief. Alan, the quieter and more reflective of the two Conway brothers, comforts Kay by explaining his theory that time is not linear, but spatial, that all time exists simultaneously and nothing good is ever truly lost.

J. B. Priestley was fascinated by time as a dramatic element, and by the theories of J. W. Dunne in particular. I first encountered Priestley’s Time Plays in a Radio 4 adaptation of Dangerous Corner in 1984, followed by a BBC production of Time and the Conways a year later. Priestley’s treatment of his themes – the treachery of time, the shifting sands of memory and the double-edged outcomes of the choices we make – had a profound effect on me, and I’m pretty sure that for me as a writer the Time Plays have left as great a mark as any other work of literature I have encountered.

Crowley’s genius in his use of fairy mythology is his insistence – like Priestley’s – of treating the two impostors of fantasy and mimesis just the same. In Priestley’s Time Plays, we see layers of time unravel as one version of the future is played off against another. We are never told, exactly, which outcome is ‘real’ – only that the potential for both exists simultaneously and is balanced on a knife-edge. In Crowley’s Little, Big, Smoky Barnable struggles to come to terms with the conflicting versions of reality experienced by himself and by his wife, Alice. Smoky sees his lack of belief as a lack, period. For Alice, the matter of belief is unimportant; what is, merely is, and time – like the concentric realms described in her great-grandfather’s magnum opus, like the theory of non-linearity described by Alan Conway – is circular and therefore infinite.

The final chapters of Little, Big, in which Crowley describes how the Drinkwater family leave the world of Edgewood and pass into another, still more secret realm, are as elusive and brilliantly imagined as anything I have encountered in the literature of faerie. But Little, Big is greater even than that. A work of deep metaphysical imagining that poses as a soap opera, a mythical perspective on our own troubled century, an examination of class and privilege, a Tale of true love(s)? Truly, the further in you go, the bigger it gets…

SF Classics: The Sparrow by Mary Doria Russell

“Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care.” (Matthew 10: 29.)

As we patiently wait for this year’s Clarke season to get underway (we have been reliably informed this will happen soon) I have been travelling back in time to revisit some older works of science fiction, some of them past winners of the Clarke, some of them now ascended to the status of classics. I like to do this periodically because I enjoy it, because I have never failed to find it instructive and fascinating. The field of science fiction is now so big and so diverse it would be impossible to encompass all of it in a single lifetime; nonetheless, there are certain works that keep cropping up, works you hear about so often there is often the sensation of having absorbed them by osmosis. Which cannot compare with having actually read them, a fact illuminated for me this week as I finally caught up with Mary Doria Russell’s landmark novel of first contact, The Sparrow.

The Sparrow won the Clarke Award in 1998, the same year Mary Doria Russell was awarded the Astounding Award for Best New Writer and the BSFA Award for Best Novel. She had already won the Tiptree Award in 1996, The Sparrow’s year of (US) publication. A big winner then, a big hitter. Looking at the 1998 Clarke Award shortlist now and in the light of having just read The Sparrow, Russell’s win seems obvious, a no-brainer. Reviews at the time universally praised the novel for its humanity, its depth of vision, its refusal to provide the reader with easy answers. I would describe The Sparrow as absolutely classic second-wave, social SF, as close to the Le Guinian ideal as you could get without actually being Le Guin. Reading it was enough to make me fall hopelessly back in love with this kind of close focus, unironic, problem-based science fiction, to remind me not just of the point of it but the sense of urgency it can carry, especially in our current times.

The Sparrow is a deep, dense, difficult novel that stands equally as a classic of political fiction, philosophical fiction or social commentary. Yet the question that nagged at me most persistently during my reading was as to whether The Sparrow would get published today, in its current form, by a science fiction imprint?

The Sparrow is the story of Emilio Sandoz, a young Jesuit priest from a poor background in Puerto Rico who has experienced trouble and violence throughout his childhood. His talent for languages has taken him into many other disadvantaged communities all over the world, and when the SETI program at Arecibo begins to pick up verifiably alien radio communications, Emilio is stricken with the passionate desire to travel to their source, to meet the aliens for himself and come to a greater understanding of God’s purpose.

The mission to Rakhat, organised under the aegis of the Jesuit Society, seems at first to be astoundingly successful: Emilio and his comrades make a safe planetfall, soon coming into contact with peaceable rural hunter-gatherers called the Runa. Through a series of increasingly complex interactions and misfortunes , the travellers become aware that they have barely scratched the surface of the planet’s culture and reality. When Emilio eventually returns to Earth, he is not at all the same man who left. The novel offers a tense and thrilling chronology of what really happened; it equally examines the question of whether Emilio will ever be able to come to terms with that.

Commentary on The Sparrow tends to focus on the question of faith: what is it, and can it be maintained in the face of one’s own error, wrongdoing or personal suffering? Mary Doria Russell was brought up a Catholic, though she later declared herself an agnostic before converting to Judaism. Matters of faith and the nature of the religious experience have preoccupied her throughout her writing life and the delicate, empathetic, wholly non-judgmental way these issues are handled in The Sparrow makes for a profound and thought-provoking reading experience. The novel is equally a powerful meditation on the erroneous and damaging assumptions of ‘enlightened’ colonialism, the harm that can be done to others simply through ignorance; the humans contaminate the ecology of Rakhat simply by being there, and their uninvited presence in the lives of the Runa community has ramifications they cannot even guess at. That Russell introduces these questions without seeking to apportion blame makes The Sparrow doubly powerful and three times as interesting.

For The Sparrow is, above all, a novel of character. The first third of the novel is spent exploring the lives and complex histories of the principal characters, their relationship to one another and how they came to be involved in one another’s fates. There is an intricacy here, a willingness to sit down with people and learn about them, that is absolutely central to the success and impact of the novel as a whole. If I were to draw a comparison, it would be with the densely layered character work undertaken by Emily St John Mandel in Station Eleven: without the complexity and detail of the sections set before the Georgia flu pandemic, Station Eleven would be just one more post-apocalyptic ‘band of brothers’ novel. It is Mandel’s centring of character, of individual psychology that lifts it above and beyond, that makes the book extraordinary. So it is with The Sparrow, and I can only hope that if a new writer were to produce a comparable work today, they would meet with the kind of editor prepared to fight for the book on its own terms, rather than conceding to a commercial pressure that certainly exists, to ratchet up the tension, to keep the action moving, to get to the point.

In the very best fiction, the journey very often is the point, what it reveals about a set of characters in a particular environment. You could argue that science fiction especially is precisely about that. The Sparrow is a magnificent achievement. Russell’s novel is now a quarter of a century old, yet feels timeless in its storytelling. It absolutely did make me fall back in love with this idea of science fiction, and I would like us to see more of it.

© 2025 The Spider's House

Theme by Anders NorenUp ↑